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Number: 8. Number: 9. Related to 'red' q.


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Number: Glossed as 'fingernail'. Contains tal-la 'hand, finger' q. Glossed as 'one male goes, walks'. There is no sepatate verb 'to come' in Yana. Instead, the verb 'to go' with various directional suffixes is used. Glossed as 'one female goes'. According to [Sapir ], the primary verb stem ti- indicates 'continuous movement, passage', and ti As in several other aboriginal languages of California, e. Karuk, dog breeds introduced by the whites are called "hanging-ears" in contrast to the native dogs with erect ears. Glossed as 'to feel dry, to dry'.

It is not excluded that we deal here with two homonymous roots, 'dry' and 'to feel'. Yahi and Northern Yana.

jozomibola.tk: yana-texts-by-edward-sapir-hardcover

Nevertheless, the verb is met in a Central Yana text [Sapir Abundant textual examples in [Sapir ] show that ma- is indeed the main synonym for 'to eat'. According to a footnote in [Sapir 12], ca- is characteristically Central Yana, while ma- 'eat' is used in Northern Yana. Since the meaning 'to eat' in Central Yana texts can be rendered with both ca- [Sapir This stem occurs in xauyau-pa 'deer fat', xauyappa 'id. Possibly contains the verbal noun marker -yau- , but the root xau- is otherwise not attested.

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Glossed as 'feathers'. Incorporated variant: -wuni. Glossed as 'sucker'. Not likely to be etymologically different from pa- 'one person runs, hastens' [ibid. However, it is attested in a Northern Yana text [Sapir In Central Yana texts pa- 'to fly' is attested many times [Sapir This stem is attested in the derivate pa-hpil- 'to fly, flap wings'.

Yana texts

However, its meaning, glossed in the dictionary as 'in quality', is quite abstract. Although most often this verb really means 'to give food', sometimes it can be translated simply as 'to give'. Although most often the latter verb really means 'to give food', sometimes it can be translated simply as 'to give'. Glossed as 'head-hair'. Incorporated diminutive -ran-.

Yana Texts

In fact, all the occurrences of this word in [Sapir ] have the glottal stop after -l-. Yahi cognate ti-hcipa- means 'to see all over'. Glossed as 'lying down'. Textual examples in [Sapir Plural: cauli-.

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Plural hisi-wi. The word is marked in the dictionary as Yahi and Northern Yana, but it is, in fact, found in Central Yana texts, see [Sapir However, no other word with the meaning 'mouth' is listed for the Northern dialect. In one Northern Yana text, there is a suffixed form pal-matu 'mouth place' [Sapir Non-initial form: -wal-la.


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Non-initial form: -wan-. Possibly contains the verbal noun marker -yau-. The verbal noun 'night' is accidentally not attested. Negative verb, used with following infinitive. Glossed as 'one, alone'. Verbal stem, almost invariably used with the suffix -ku- 'just' [Sapir ].

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