- History of a Voyage to the Land of Brazil - Wikipedia
- Histoire d'un voyage faict en la terre du Brésil.
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He explained that this was due to a combination of circumstances: the wars and the loss of his original manuscript. Thevet had blamed the Calvinists for the failure of Villegagnon's colony, conquered by the Portuguese in While religious polemic was an underlying pretext of the book, another of its most fascinating aspects is its description of the flora and fauna of Brazil as well as the life of the Tupi.
Many of his additions took the form of religious polemic; others found parallels between the Brazilian culture and those of other American tribes.
History of a Voyage to the Land of Brazil - Wikipedia
History of a Voyage to the Land of Brazil. Translation and introduction by Janet Whatley. Berkeley: University of California Press, Certeau, Michel de. Paris: Gallimard, Jean De Lery. Little is known of his early life; and he might have remained unknown had he not accompanied a group of Protestants to their new colony on an island in the Bay of Rio de Janeiro, Brazil.
The colony, France Antarctique was founded by the Chevalier de Villegaignon, with promises of religious freedom, but on arrival, the Chevalier contested the Protestants' beliefs and persecuted them. The book has 22 chapters, with Chapter 1 discussing the motive behind the voyage to Brazil and Chapters describing the sights and events that occurred during the voyage to Brazil.
Lastly, Chapters 21 and 22 recount the departure from Brazil and the trip back to France. The book contains detailed descriptions of the plants, animals, and indigenous people in the new world for the French. Lery describes the constitution of the average Tupinamba person:. Not taller, fatter, or smaller in stature than we Europeans are; their bodies are neither monstrous, nor prodigious with respect to ours.
- Histoire d'Un Voyage Faict En La Terre Du Br sil : Jean De Lery : .
- History of a Voyage to the Land of Brazil.
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In fact, they are stronger, more robust and well filled-out, more nimble, less subjected to disease; there are almost none among them who are lame; one eyed or disfigured . When describing the skin tone of the average Tupinamba person Lery states. They are not particularly dark, but merely of tawny shade, like the Spanish or provencals . We tried several times to give them dresses and shifts as I have said we did for the men, who sometimes put them on it has never been our power to make them wear clothes: to such a point were they resolved and I think they have not changed their minds not to allow anything at all on their bodies .
Much of the chapter is dedicated to describing various body modifications Lery witnessed among men and women of the Tupinamba nation including, but not limited to, tattoos and piercings. Lery states that men more often modify their bodies than women do.
Histoire d'un voyage faict en la terre du Brésil.
Lery describes a tradition of piercing the lower lip in young boys and inserting a bone an inch wide and that can be removed at any time. On this page he also describes how after birth, babies often have their noses pushed in to make their noses seem more attractive. Tattoos are described as being made with the dye of the genipap fruit.
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Lery states that often people would blacken their legs and that the dye is to a degree waterproof and can take up to twelve days to wash off. Some of these painting are put over incisions they make on their skin that show how many people they have killed.
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This process is noted to have involved feathers from hens, red dye from Brazilwood he described how other tribes used other colored dyes from different objects , and boiling the feathers. Once this process was complete these feathers were put all over the body. Lery described how in some accounts these feathers have led to a misconception in Europe that the Tupinamba were covered in hair, and he stated this is not the case and that naturally the Tupinamba did not have a lot of hair on their bodies.
It is also mentioned that feathers from a Toucan were often placed in the front of the ear and attached with an adhesive gum by many women. Ostrich feathers are also said to have been attached along a cotton thread to make a decorative hip belt.