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Contents:
  1. 1D Stuart Britain and the Crisis of Monarchy, 1603–1702
  2. The Experience of Revolution in Stuart Britain and Ireland - Google Llibres
  3. Part one: absolutism challenged: Britain, 1603–1649
  4. Services BnF

Bedell published his correspondence with Wadsworth as Copies of certain letters which have passed between Spain and England in matter of religion London, , Shuckburgh, Two biographies, p. De Dominis did not leave Italy until whereas Bedell returned home in late or early In this closing flourish bishop Bedell hovers between imitatio Christi and being an alter Christus for Ireland.

Written about the same time, it is a very different work. It is not surprising then that Vesey introduced Bramhall by locating his birth in a providential framework in which recent defeat of the Armada was followed by increased threat from Protestant dissent. The interest here lies in the preface in which Burnet explains the purpose of this project.

It is all about episcopal office. The entire preface is a paean to bishops — in the early church, in the Catholic church, in contemporary France. See also D.

1D Stuart Britain and the Crisis of Monarchy, 1603–1702

Hobbes in this instance representing for Vesey the philosophical embodiment of revolution. It was translated into French in , and republished in English in and again in Dublin in and Parr lost no time in attacking Bernard for omissions that he suggested were a combination of forgetting and anxiety about the likely reaction of the Cromwellian authorities. Parr stops short of saying so but hints strongly that Ussher began to go into irreversible decline after There are purposes here beyond the descriptive.

The books, his relics, having been purchased by the army are then transferred by Charles II to the library of Trinity College. These six lives, with their varying emphases, functions and preoccupations represent overlapping reflections on that experience. Each author attempted to engage with all of the uncertainties of his own times through his dead bishop and as a result there is a discernible shift over time from Protestant hagiography to more institutional, constitutional lives. Yet with change also goes consistency as each life remains in Aa familiar exemplary framework.

The Experience of Revolution in Stuart Britain and Ireland - Google Llibres

In this way the lives reveal the gradual working out of an Irish Anglican sensibility because when viewed together they capture an important and often overlooked time when the Irish rebellion was the fulcrum upon which Irish Protestant identity rested. The Williamite wars would change that forever.


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These six lives were completed in a chronological arc stretching from the middle of one revolution to the cusp of another. For contemporaries these were decades of uncertainty, trouble, dislocation and, not infrequently, sheer terror. In many respects these episcopal memorializations offered key reassurances. They reiterated that rebellion was the inevitable outcome of Irish incivility and papistry interacting with culpable toleration and botched plantation. They presented Church of England episcopacy as a safe path between the extremes which had caused civil war 99 Parr, Life, p.

The character, the innate virtues, of each bishop purported to offer a moral compass for confused consciences. Yet the particular interest of this set of lives lies in the points where auctorial attempts to marry personality and principle failed. In their backward glance over the lives of their subjects the biographers provided familiar landmarks but could never filter out the tensions, anxieties and debates of their own day.

Their very insistence on depicting their chosen bishops as exemplars of unity, piety, moderation and primitive episcopacy whose lives were played out in a discernable moral framework actually serves to highlight the traumatic uncertainties of the revolutionary years in three kingdoms.

Individual experience, no matter how well-contextualized nor how brilliantly articulated, can do no more than offer partial, if often vivid, insight. That is both the sweet allure and bitter aftertaste of life writing. It is why these six works were composed and it is why they are still read. Related Papers. By John McCafferty. Past but still present: Edmund Borlase, Richard Parr and the reshaping of Irish history for English audiences in the By Alan Ford.

By Jamie Rowan Blake Knox. The theology and politics of two Irish ecclesiastics of the seventeenth century Download pdf. Remember me on this computer. Close Figure Viewer. Browse All Figures Return to Figure. Previous Figure Next Figure. Email or Customer ID. Forgot password? Old Password. New Password. Password Changed Successfully Your password has been changed. Returning user. Nelson , E. Norbrook , D.

20. Constitutional Revolution and Civil War, 1640-1646

Parker , W. Parkin , J. Peacey J. Pearl , V. Peltonen , M. Worthington ed. Plomer , H. Pocock , J. Pagden ed. Quaglioni , D. Rachum , I. Rae , T. Rahe , A.

Part one: absolutism challenged: Britain, 1603–1649

Raymond , J. Rosenblatt , P. Achinstein and E. Sauer eds , Milton and Toleration Oxford , , pp. Salmon , J. Salter , J. Schochet , G. Scott , J. Morrill ed. Braddick and D. Sears McGee , J. Sharpe , K. Skinner , Q. Aylmer ed. Ball , J. Farr and R. McDiarmid ed. Smith , C. Smith , D. Smith , G. Snobelen , S. Muslow and J.

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Sommerville , J. Leites ed. Burns and M. Kahn and L. Somos , M. State , S. Stephen , L. Stephen London , , II. Thomas , K. Morrill , P. Slack and D. Toomer , G. Hamilton , M. Trevor-Roper , H. Groenveld and M. Tuck , R. Tyacke , N. Tyacke ed. Vallance , E. Van Dam , H.

Anthony Ascham and English political thought, 1648–50

Van Deursen , A. Wallace , J. Walsham , A. Weston , C. Wilcher , R. Witte , J. Wood , T.


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