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After centuries of inquiry, we found that by themselves, rationalism and empiricism both had limited usefulness, so modern science combined the two schools of thought, and since then, knowledge has been accumulating at an exponential rate. Hence, the rationalist movement added its aspect to science and prevented it from simply collecting an endless array of disconnected empirical facts, because we intellectuals must somehow make sense out of what we observe, hence, we formulate scientific theories.

A scientific theory has two main functions: 1 it organises empirical observations, and 2 it acts as a guide for future observations and generates confirmable propositions. In other words, a scientific theory suggests propositions that may be tested experimentally to a certain extent with some reductionist statistical methods.

If the propositions generated by a theory are confirmed reasonably through experimentation, the theory gains strength; if the propositions are not confirmed, the theory loses strength. In science observation is often guided by theory. The Organic Theory is a theory that I brought forward to the intellectual table but its foundations were lying dormant in the psychology and scientific literature for decades.

It seems that I only had to piece together these objective observations and methodically arrange them to come to the deduction along with the reality it revealed.

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We are not complete masters of our life, but we do have a great amount of control of our own individual conception based on our desires, education, direction, capabilities and choices in life. The organic theory follows the organismic worldview that already existed in the great psychological debates of the century and I have built upon this perspective, refined and extended it with modern day empirical and philosophical literature to give the individual more power of self-definition in our modern and sometimes confused society.

In fact, I also took some concepts from Jacques Lacan to give the individual the power and the ability to achieve their dreams and also to open the minds of the surrounding crowd to let society know and understand that people are not static objects, but have the ability to create and recreate themselves. Thus: training, meritocracy, order and love [simple… in theory]. To understand the simple logic of individual conception of the unique organism, let us use the example of a man who is deeply embedded in French culture and is a great teacher of literature, but has a son who decides to join a monastery in Tibet, and a daughter who converts to Hinduism, and a sister who learns Arab, marries a merchant and moves to his country, does this mean that the man himself is now a Tibetan Hindu Arab?

Of course not! Another example would be to imagine a great philosopher of the Western world who happens to have a sister who due to a lack of attention is influenced by a petty social circle and becomes a strip dancer in the suburbs of France, similarly does this mean that the philosopher is now part of the sex industry? It is a theory that brings neuroscientific evidence to explain plasticity, philosophical arguments to explain perception and psychoanalytic explanations to explain the proceedings of the mind, along with construction and symbolic desires that guide the individual in achieving its goal in life.

Subsequently, it is also making the point that these scientific facts and philosophical arguments cannot be ignored by both the individual and societies at large, because we are a new generation of human beings, and we should be acting as enlightened organisms in the face of discovery, not atavistic and rigid beings of a long dead past, because we are not prisoners of the past.

Of course, as most intellectual innovators I came a few barriers, which I crossed with success, basing myself on strong scientific and philosophical arguments [Lacan, Kant, Nietzsche, Schopenhauer and Rousseau] while fusing objective perspectives and rational observations based on evolutionary theories brought forward by Charles Darwin and Jean-Baptiste de Lamarck. Indeed, I only started questioning human behaviour, the brain and the construction of our realities after having sacrificed years of my life in research and earned the knowledge and skills to do so.

The foundations of my theory are based on empirical facts gathered from a wide range of reputable scientific journals even if empiricism cannot capture everything precisely when dealing with the inner workings of the mind — as most cognitive-behavioural psychologists themselves know very well since they chose to embark in research that only deals with what is observable and measurable, and unfortunately not everything about the mind is measurable since we have too many confounding variables, and the psyche is after all a non-physical domain.

The organic theory is to conclude, a theory that is meant to free the individual from nonsensical and imaginary barriers and to let them know that they are not bound by anything or anyone with whom they did not sign any agreement to abide by. Individuals are free to build themselves, to create social connections just as much as they can also discard of social burdens and links with any organism that is not in any way beneficial or progressive to their development, and this extends to any outside organism that is not their responsibility or part of their chosen reality [e.

Through language an individual can be allocated to a particular civilisation or civilisations if the individual masters more than one, this is known as the mastery of communicative patters that is also related to behavioural patterns that are inherited from a particular linguistic sphere. To conclude, The Organic Theory is a theory of individual conception and evolution. The foundations of the Organic Theory have already been laid, but it is a lifetime project that will be refined and updated in a series of books in the coming decades along with other works that I intend to bring to the mainstream audience worldwide.

Non En second lieu, suis-je Indien? I classify myself as an organism with the communicative and behavioural patterns inherited from the Franco-British sphere. This means that people from different parts of the world simply have particular organic compositions in line with their evolutionary history. However, from the universal scientific view, any organism of whatsoever type of organic composition can procreate with another.

Hence, this simple but fundamental observation suggests that if the laws of nature that govern all living species on this planet had different plans for organisms present on this planet, procreation between members of the same species with different organic compositions would not be possible — yet this is clearly not the case from an evolutionary perspective. I would like to respond to your question about organic composition [what you call race] and my own classification. It is fundamental to understand that I assimilated into the Western European society which is a society of indo-european heritage, with both languages that I speak, i.

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French and English also being indo-european languages, and because I had all the elements to be part of the French and English societies to be more specific when talking about Western Europe, I always felt a natural attraction and an instinctive sense of belonging to these societies along with the people that constitutes its majority. I would like to get straight to the point to answer your question and also explain how I reasoned to explain my point on organic composition and my own classification.

I am a person who fully assimilated in both French and British society. And while not hiding the fact that my French side is dominant, I cannot also hide the fact that I have a very strong British side, having lived and mixed with the English people in England for years. However, French being a more avant-garde society always allowed talented individuals to assimilate in their society throughout their early history [e. Whatever the organic composition or colour shade of individuals in France, there is a strong sense of national concern and French identity embedded in the vast majority of French people who are proud of their evolving society and who want to enhance France and are in love with its heritage and people.

In France, indeed, what seems to matter the most is your cultural identity and your loyalty to the nation and your French sentiments, outlook and sense of connection and love for the native people, rather than the paleness of your skin. On the side I also was performing as the lead singer of an independent and underground alternative band [I always questioned my flexibility in doing this when carrying early century literature with lyrics, luckily the movie Queen of the Damned came out and made me feel better with the character Seigneur Lestat de Lioncourt, who transcended the centuries from castles and manors to a contemporary rock stage].

The Western European intellectual heritage was further embedded in me through the years of living in London and studying as a scholar deeply drenched in the psychology and philosophy of the great minds of the Western European region [e. French and English are the only two languages I speak and think in, and they allow me to exist, indeed, I even dream in French and English with all the characters being from those realms, hence, I would not be able to do absolutely anything without these languages. And since I am made of these languages, this concludes my own cultural and psychological roots would be Western European.

Simply because it summarises, clarifies, gives the description of someone who reflects the language, culture, values and outlook of the Western European civilisation of France mainly and the majority of people from such a civilisation are Caucasian or at least lighter in complexion, and it would not serve any purpose and certainly would not make any sense except create tremendous confusion to classify myself as Marsian, Black, Asian, Indian, Hispanic, Oriental, Jewish or any other empirical description that is not affiliated with the Western European heritage and does not in any way come even close giving a form of description of my person, identity, heritage and abilities — things have changed drastically and the world should know and change too once they do.

Indeed, it is not because the world of policy is lagging behind that I should too. But I would also like to give you some more details of how I also proceeded to come to this conclusion and why I am not insane after all, but rather living the reality of the few elites of the intellectual class of my generation in the 21st century. First question being, am I a negro? No Second being, am I Indian? No, I do not speak hindi or have ever stepped foot in India. Third being, am I African? Clearly No, I have never stepped in mainland Africa or have any African features and traits.

Fourth being, am I Asian? Clearly no also, because I have never stepped in the Asian continent and also do not also look, sound or speak like an Asian either. Fifth being, am I from a country with European intellectual heritage? Yes, all the books I read, music I listened to and languages I lived in are of Western European heritage! Indeed, all the men and women who made me feel all the emotions, that complete a cultured man are of European heritage, mostly from France, England and a few other countries influenced by their linguistic heritage.

So how could a man who was made by Western Europe and its heritage, not feel a strong sense of identification and loyalty to these people who made him, and without whom he would not even be anything today? People who made him laugh, cry and evolve through their art work?

This is simply to adamantly make the simple but fundamental argument that on this planet, individuals are not what the surrounding crowd believes them to be, but are what they are, are becoming or have become because it results from the path they chose or that was imposed on them — consciously or unconsciously.

I was born in a relatively tiny and new country of about 1 million in population founded by the French and the British before its independence, and after that it still kept its French and British flavours and I am part of a new generation of a tiny new republican country who had to define his own identity in relation to his intellectual inheritance. And as all societies in the world, the small island too has different classes, different regions and different people with different languages, dialects, visions and desires.

What I mean is that all countries, have peasants, villages, simple rural people, poverty, savages, ugly people, good people, bad people, beautiful people, business people, public figures, leading classes, intellectual classes, cities and different levels of education that parents are able to afford for their children. I turned out to be quite lucky, because through my own intellectual efforts, I managed to rise to the very cream of the crop into the elite segment of a tiny minority who took the route of literary studies at the best institution, the Royal College of Port-Louis which is an unforgiving and highly selective elite oriented school for gifted children.

And being an elite minority of a small population of about 1 million, I went into an even tinier segment of those elites courageous enough who dared to follow the literary road like Chateaubriand and Victor Hugo [the majority just want to be accountants, doctors, lawyers, bankers, business owners, and all the jobs that land you in a house with a car safely to impress your future in laws with an easy route to joining the obsolete group that is a political party].

I always had problems existing because of the size of the island along with the literary and philosophical career I had envisioned due to the limited amount of minds [about a few dozens of solitary individuals] with my educational choices and level of linguistic proficiency in French and English [being an academic elite, this extends globally in fact], and hence moved to the continent that is the root of the inheritance I am made of, which is Western Europe [France and England], with the intention of being part of a terrain more suited to the person that I wanted to be and today, have become!

Quite similar to Napoleon who after having obtained a scholarship to an elite academy in France, the little Corsican would later grown to become more French than the French themselves after having suffered a lot in his early adaptation phase to the culture and people. And being of Indo-European heritage it was clear that I had all the chances of assimilating in the societies of Western Europe, i.

France and England being also of Indo-European heritage and languages, although my olive tone does give me a very individual identity and sometimes adds to my unique character. As a person from a relatively tiny and newly created country that is of Western European heritage, it was clear that the elites needed an intellectual voice of the 21st century to clear out all the confusion and set the record straight to guide a generation of the intellectual class sometimes struggling to find a sense of identity and belonging.

I only walked in their steps to pursue this intellectual and academic tradition of Western European thinkers. After all this is a question about my identity in the 21st century as a man who is part of the new generation who inherited accelerated learning technologies and who can only speak for himself and what he believes in, how he feels and how he sees in regards to his own intellectual history that many have never dared to analyse from a systematic and sophisticated perspective by embracing the 21st century and the psychological evolution that took place through cultural transmission, individual progress and education, but are instead lost and confused about themselves without a wider understanding of the world and its different realms; without any direction to make their lives better and make the most of the opportunities to become part of something bigger, such as the French empire for example.

Well, it means to be French in thought, sentiments, philosophy, values, artistry and vision, but with also a strong British side that is reflected in spoken and written English. To be Franco-British to me means to be able to navigate both environments with the ease of a native at the level of an elite and to feel at home in both realms along with the ability to see the world from the perspective of both people and speak for both people in matters connected to the management of society.

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Franco being before British means that the French is the dominant identity, and without being disrespectful to the English realm, it would be impossible for any individual with my intellectual abilities to take the decision to completely give up their French side to be fully English, because it would simply mean throwing away the chance to be part of the most sophisticated civilisation on earth with an absolute love and respect for the rights of the individual in society.

As for the other major continent of the anglosphere, the US, they are topping the charts for rates of anxiety disorders and depression. Of course, it also means motivating people in the Anglo-sphere and the rest of the world to learn the French language, because with language comes the magic of the soul, the sentiments, the perspective, the artistry, the sophistication, the creativity and the courage inherent to the heritage as they learn to navigate in the deep blue of the French sphere by learning to surpass themselves and to perfect themselves psychologically and modify their perception in a progressive way while respecting the rights of others to grow.

So, I will tend to think that a first class language should be clear, precise, practical, pleasant to ears, and the eyes, well-structured with the pronunciation reflected in the grammatical structure to prevent people from mispronouncing words and also hold an amount of depth that is reflected when expressing the thoughts of the high-level thinker, and one that holds an artistic value that allows it to be full of emotions when spoken as a human language through its timbre and tone. The English language although practical because of its widespread use does lack the synchronisation between its grammatical structure and the way words are pronounced which results in even experienced native English speakers to mispronounce many words, in rare cases this could even lead to people being thought of as phonological dyslexics.

Indeed, in the French language the majority of words are pronounced exactly as they are written once we learn the endings of verbal tenses and some grammatical rules. The other factor when comparing the 2 most widespread languages of the civilised world, is the fact that the English language comes with a variety of accents from the different regions it is spoken [e. Scouse, Geordie, Cockney, Scottish, Irish, etc] and is often muffled in videos and can often lead to misunderstanding or may require the listener to repeat segments to fully comprehend, so this is another disadvantage of the English language.

This is hardly the case with French because even in the different accents in which the language may be spoken, they always lead to a clearer sound due to the grammatical structure and rules of the language and hence a clearer hearing and hence a faster understanding when compared to English. The English language also has a history grounded in empiricism and seems to simply fulfil the task of communicating instructions and scientific texts, but lacks the emotionality in works of art [e.

Romanticism] and in philosophical arguments [e. Je pense, donc je suis! Note that I did not say that it cannot be used in works of art, but only pointing out that it is less intense when compared to the French language. English to me seems to lessen the intensity of philosophical arguments and human conversations being a fairly flat language in its written and spoken form.

This is of course the major train of thought, because we do have a minority of incredible individuals from the English realm who stand out because of their own investment in cultivating unique and captivating personalities and who do not act and think like the common majority where it reflects in their behaviour, feelings and art works.

So, since the French language can do everything that English can in the formal world, such as instructions, scientific writings and simple communication, but can also go to greater depth to touch humans deeper through its subtlety in timbre and sound embedded in a history of great poets, philosophers and thinkers who set their mark in marble and stone, I would have to say that the French language is superior to English. Although it is important to note that these 2 languages are very close to each other in structure as many words are spelled similarly in both languages with minor changes from one to the other [e.

This is definitely the less complicated question so far because I have always introduced and described myself as a Franco-British western European who lives in England and who intends to periodically alternate with the south-east of France in the near future. To me, as an individual who is part of the intellectual class of his generation, it was always going to be Western Europe where my destiny would unfold and where my works would reach its rightful audience.

My teenage past only involved the foundations of my education that was also always going to be pursued and refined in France or England since the island where I was born today is too small in size and a population of 1 million approximately and much more like a mini 5-star holiday resort with stunning natural sceneries, making it a perfect place to disconnect, meditate in solitude, relax, brain storm, create and write, but to me it is not large enough in geography and population, to foster the development of an elite literary man who studied all the great European works and who has a universal outlook on psychology, philosophy and the management of civilisation.

It is a similar story to that of Napoleon who had to leave Corsica and go to France to discover and unleash his own grandeur and genius. So, getting back to the question, for me, a man who lives in the present, I am and I feel part of the French empire with strong links with British society and especially the intellectuals of Oxford who have supported me in my research over the years as an independent consultant, intellectual, researcher, philosopher and writer who finds his inspiration in the world.

So I say that I am a friend of the British people and the awakening of the French Empire at a time where passion has died because corrupt, boring, incompetent and uncreative bureaucrats focused mainly on their own pockets without any vision have brought civilization to a depressing halt. In a way, I sometimes feel that it is my duty to devote this life to putting French society and Western Europe back on its glorious path. Attacking me, means attacking the French empire and Western European civilisation!

Because at this point in time there is no other person with a heart completely dedicated to their future with a brain that matches the grandeur to go along with it! This is a simple statement of facts, not mindless boasting! Documentaire: Inde: Auroville, le paradis des hippies. Paris, ville ouverte, voit sur la Tour Eiffel se dresser le drapeau du Reich. I guess this question is being asked to me because I have often linked Hitler videos throughout my essays and writings.

This extends to Adolf Hitler, whom I would say had many things right in regards to managing a civilisation, but not everything. He, or his advisors did make some mistakes like most humans do, that cost him and his regime everything. The advancement of technology has today made it possible to be extremely mobile since most of the major works and research are now available in digital form and this has made the world more connected without the absolute need to travel to ancient libraries to find academic resources, and in some way, we could be managing a team or a company in Europe from the Amazonian jungle, from a tree house in Mexico or a tent in Denmark, as long as we have high speed broadband and decent technology — imagine what Da Vinci would have achieved if he had those in his time!

Hitler was born in Austria, while Napoleon was born in Corsica, and perhaps surprisingly 7 years before the birth of the future Emperor of France, Rousseau said that Corsica would shake Europe. I have to say that from a very young age I was fascinated with the reputation of Adolf Hitler because like the great majority we were all taught that he was the most-evil person to have existed throughout human history, and his murderous obsession with the genocide of the Jews was something no sane human could possibly justify.

Being just like most of people who grew up in the late 80s to the late 90s, information was and is still mainly distributed through the mainstream majority Jewish owned media outlets, a time when the internet was still blooming — specially video streaming websites — so, I was forced to digest the only perspective available to me until of course 10 decades into the millennium where a tremendous amount of Hitler files that were buried started to surface all over the internet, giving the world a clearer perspective of the war and its economic, philosophical and religious implications from both sides of the argument.

Poland, Bosnia, Chechen Republic and Russia, which he considered as cheap and inferior in culture, comparing them to minor animals — at least this is what the majority were told and made to believe. Unfortunately, Hitler and his advisors exaggerated and misinterpreted the understanding of organic evolution and followed an atavistic and retrograde policy with a team who proceeded savagely, without carefully considering the fundamental logic that exist in all fields of life, which is that we have always had exceptions to the rules for exceptional cases — this applies to mathematics, arts, medicine, and science — which should also apply to any system deemed practical, modern and evolved.

All organisms on this planet adapt and evolve from an organic and socio-linguistic standpoint, although not in equal measures and as I have said, if the laws of nature and evolution that contain all life on earth decided otherwise, then organisms from different organic compositions would not be able to procreate. It should also be mentioned that to date, not a single recording or written message has been found from Hitler giving the green light to the extermination of any people, and what can be concluded today is that Hitler believed that all societies and races should simply be nationalized so that all societies and races could behave better and perfect themselves like the German Reich.

First of all, I will explain what I am critical of the Hitler regime before also explaining what I believe is admirable about the legend of Adolf Hitler as a leader and a human being on this planet. Hitler did not simply aim to create a pink meatball company, but was a cultured leader guided by philosophy, ethics, morality, dignity, values and the arts and wanted the whole world to look to the German as a heroic role model to follow an be inspired by.

Hitler wanted people to see the honourable SS men as legendary heroes who wanted to make the world a better place. Adolf Hitler was no pig or just a simple soldier. It is fundamental to understand that at the time of Hitler, Germany was being taken over by communists who were methodically focussed in taking over Germany without any real sense of belonging to it, with the intention to simply turn it into a form of trading area and an economic backyard in Europe, similar to what the influential mainly Jew business geniuses have turned the United States into nowadays — a mechanised an industrialised society lacking a human touch and values, where selfish individualism has left everyone in a constant struggle to survive at whatever cost even if it means killing one another which is also common with firearms being legal there.

The leaders of these communist groups in Germany at the time of Hitler were composed of a majority of foreigners which included many Jews. While the death count of Jews has been exaggerated and used to vilify Hitler, no major focus has been placed over the amount of horrific deaths that Jews caused in the Russian revolution and many revisionist historians have been claiming a much higher death count than the Hitler regime.

However, it was clear that besides Jewish immigration and political influences from Jewish communists gradually weakening and corrupting German society, there was also a huge problem with the immigration of populations who were not native Germans. This implied that for a man like Hitler to achieve his dream of a strong, stable and modern Germany, the immigration issue would have had to be addressed, and being one with a vision of national focus and excellence, the offloading of excessive, incompatible and alien crowds who did not want to fully assimilate and become German citizens was something necessary to his vision.

However, there is no question also about the fact that Hitler should also have realised that there was a great amount of human beings who were highly talented and had completely assimilated in German society that had to be kept and treated as citizens who gained their nativity along with a strong sense of identification with the native crowd through their own adaptation and evolution.

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And since this was not the case, we ended up with World War II, many people dying in badly supplied detention camps after the allied bombed the connecting railways and disrupted food and hygienic supplies leading to an outbreak of typhus which killed thousands. The other side, was that of the superiority of the German people that Hitler was obsessed about and who in fact turned out to be fairly uncreative by not considering people who had part German inheritance and cultural affiliation as an example of a form of German conquest, as it was also a way for a civilisation to spread its genes further and wider, and encourage the people resulting from this blending to mix with the founding civilisation which would lead to their future lineage to share an even greater amount of German genes.

This would have been a sophisticated and modern way of thinking of human evolution and societal evolution in a Hitlerian way. Because, I believe that after all, human beings should be given the freedom of their choice of partnership, which was not the case in the Reich; as native Germans who did not breed with native Germans were considered as traitors.

Hence, this form of extremism was one of the major doctrines that lead to so much hate and resentment to the Third Reich from a large amount of Germans themselves, leading to an allied army to work consistently to bring down the whole show, although the opposing side represented values of a society that were not any better in providing a solution to a harmonious civilisation but were mostly fuelled by hate, strong Jewish financial motives and the desire to cripple Germany at any cost, but mostly to bring down the charismatic and overly powerful Adolf Hitler, as it is often the case whenever a gifted man rises to the top and dwarfs his competition with his talent and magnetism.

We can also find this happening to Napoleon, when the whole of Europe gathered all their forces to bring him down. This seems to be the case nowadays, as if society cannot accept that some organisms are superior to the mediocre majority. This seems hypocritical since we can all nowadays accept that we have superior food from a nutritional standpoint, superior computers, superior cars, superior football players, superior watches, superior cameras, superior guitars, superior pianos, superior horses, so, this should also apply to the human organism; meaning we do also have superior individuals with superior intelligence, and hence superior vision and managerial skills.

It is important to also note that superior objects are always rare, and hence a minority, in fact, that is why they have immense value. If diamonds were as abundant as steel and steel was as rare as diamonds, then jewellery would be made of steel and diamonds would be used in construction. So, we seem to live in a world where the mediocrity of the masses seem to find it hard to accept that some individuals are superior as a whole, and instead of encouraging, learning from, being inspired by, and being proud of being led by such individuals, we seem to instead find a union of mediocrity trying whatever they can to bring those individuals down.

This is something society has to work on globally, to nurture excellence! Respect and appreciation are after all words that exist in all dictionaries, and noble and cultivated beings know how to display them, and those who have never considered these values may try to learn, it certainly would turn them into more complete beings. Those who were deemed fit for German society could even have been given a form of classification [subtype of the German society] if deemed necessary and should also have been made to swear allegiance and priority to their newly found identity and people which they should have respected if this is where they thought they belonged, otherwise it would be best for an individual to move and live in a society compatible with their heritage and with people they feel a part of, after all nowadays in , income inequality has gone down and the world is becoming a more equal planet along with the technological advances that make life fairly similar from one part of the world to another.

The filtration solution was not an easy one but was in fact a sophisticated solution that would have been more apt for a civilisation that was evolving and getting more complex decade after decade — we cannot expect easy solutions to suit a complicated civilisation. This was of course not the solution the regime opted for, but instead chose the fastest and easiest route to deport all Jewish, non-German and part-Jewish people which resulted in so much unnecessary suffering and misunderstanding, when many of these people were not even religiously affiliated to any religion and considered themselves more German that anything else, such as Sigmund Freud for example who was a product of the intellectual thought of the German tradition who later influenced psychology globally and Albert Einstein, another great man of science who was also without any religious sentiments, and had to flee to the United States.

It is also important to remember that the policies devised by the National Socialist regime also targeted all the people who were deemed as burden and unnecessary to the progress of the German society, which also led to many Germans being euthanised for genetic and other incurable diseases that was seen as impure to a healthy society and race, along with a lot of elderly people who were thought as unfit to live.

So, this shows that even a great amount of Germans lost their lives, not only Jews and foreigners trapped in deportation camps during a heavy bombardment of German soils. No… of course, Hitler was not such an idiot, and realised that he needed many foreign workers to complete the construction of his country [roads, buildings, etc] and indeed had many Eastern European and foreign workers on his construction sites, he also knew that the German economy should like all countries embrace tourism, and hence people of all kinds were allowed to visit Germany.

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In His Time and Ours. Harvard University Press, November History and Sigmund Freud. Roudinesco narra a vida de Freud como se fosse um palpitante romance. View on zahar. Sigmund Freud, Nel suo tempo e nel nostro, Einaudi, Ottobre History , Psychoanalysis , French Literature , and Philosophy. Press, May View on cup.

Religion , History , Philosophy , and Jewish Studies. Nami Baser more. History , Psychology , Psychoanalysis , Philosophy , and Literature. View on sayyayincilik. Guido Libermann, "La psychanalyse en Palestine. View on kawade. View on record. Um livro a duas vozes. Que importa? Elisabeth Roudinesco, Lacan, a despeito de tudo e de todos, Zahar more. View on fayard. Lacan, envers et contre tout, Paris, Le Seuil, more. History , Psychology , and Jacques Lacan.

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Indice Prefazione. Il sesso mutilato. Breve storia di una passione chirurgica di Elisabeth Roudinesco Introduzione Sulla soglia della psicoanalisi 1. Infanzia 1. Il processo di civilizzazione, 1. Infanzia e follia, 1. Le vere passioni, 1.

Ce que Lacan retient de Damourette et Pichon : l'exemple de la négation

Tra oblio e memoria, 1. Sul patomorfismo freudiano, 1. La palestra sentimentale, 2. Paura 2. La cancellazione delle tracce, 2. La grande paura, 2. Il mondo dei riflessi, 96 2. La castrazione della donna e la famiglia dei trattamenti pelvici, 2. La scena primaria della psicoanalisi, 2. Dolore 3. Origine del concetto di trauma psichico, 3. Idee fisse, sogni ricorrenti e ricordi ossessivi, 3. La dissoluzione del trauma ad opera del paradigma ideogenetico, 3.

Il trionfo della psicogenesi, 3. Freud in controluce, 4. Cosmogonia 4. Legge e violenza originaria, 4. Freud psicoterapeuta infantile, 4. Fuga nella teoria, 4. Lo spettro del bambino morpreliminario, 4. Leggende sul sacrificio di un eroe, 4. Archeologia della scena primaria, 4. Gigantomachia, 4. View on bollatiboringhieri. Doch warum so viel hass? La presse royaliste fait d'elle alors une libertine sadienne, que l'on accuse d'espionnage.

View on amazon. Where does perversion begin? Who is perverse? But while the experience of But while the experience of perversion is universal, every era has seen it and dealt with it in its own way. The history of perversion in the West is told here through astudy of great emblematic figures from the Middle Ages Gilles de Rais, the mystics and the flagellants , the eighteenth century Sade , the nineteenth century the masturbating child, the male homosexual and the hysterical woman to modern times Nazism in the twentieth century, and the complementary figures of the paedophile and the terrorist in the twenty-first.

History , Psychiatry , Philosophy , and Political Science. L'histoire de la psychanalyse en France, Vol. For Elisabeth Roudinesco, a historian of psychoanalysis and one of France's leading intellectuals, Canguilhem, Sartre, Foucault, Althusser, Deleuze, and Derrida represent a "great generation" of French philosophers who accomplished For Elisabeth Roudinesco, a historian of psychoanalysis and one of France's leading intellectuals, Canguilhem, Sartre, Foucault, Althusser, Deleuze, and Derrida represent a "great generation" of French philosophers who accomplished remarkable work and lived incredible lives.

These troubled and innovative thinkers endured World War II and the cultural and political revolution of the s, and their cultural horizon was dominated by Marxism and psychoanalysis, though they were by no means strict adherents to the doctrines of Marx and Freud. Roudinesco knew many of these intellectuals personally, and she weaves an account of their thought through lived experience and reminiscences.

Canguilhem, for example, was a distinguished philosopher of science who had a great influence on Foucault's exploration of sanity and madness-themes Althusser lived in a notorious personal drama.

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And in dramatizing the life of Freud for the screen, Sartre fundamentally altered his own philosophical approach to psychoanalysis. Roudinesco launches a passionate defense of Canguilhem, Sartre, Foucault, Althusser, Deleuze, and Derrida against the "new philosophers" of the late s and s, who denounced the work-and sometimes the private lives-of this great generation. Roudinesco refutes attempts to tar them, as well as the Marxist and left-wing tradition in general, with the brush of Soviet-style communism. In Freudian theory and the philosophy of radical commitment, she sees a bulwark against the kind of manipulative, pill-prescribing, and normalizing psychology that aims to turn individuals into mindless consumers.

Intense, clever, and persuasive, Philosophy in Turbulent Times captivates with the dynamism of French thought in the twentieth century. Kriztman dir. This unique collection of short articles surveying twentieth-century French thought sets itself apart from other reference works in several ways. First, it portrays French thought in a holistic, multidisciplinary fashion in which First, it portrays French thought in a holistic, multidisciplinary fashion in which philosophy is coextensive with historiography, psychoanalysis, film, literature, economics, and the social sciences.

Second, the collection brings together an impressive list of contributors, many of whom are prominent French intellectuals themselves. Third, while one might fear that such an ambitious project could easily become unwieldy and chaotic, the unique organization of this collection into four parts provides the flexibility necessary for a multidisciplinary approach, while making the volume well-organized and easy to use - Butterfield, Elizabeth.

Pourquoi tant de haine? Les premiers For What Tomorrow This dialogue, proposed to Jacques Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage This dialogue, proposed to Jacques Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage.

What emerges here above all, far from an abstract, apolitical discourse, is a call to take responsibility—for the inheritance of a past, for the singularities of the present, and for the unforeseeable tasks of the future. View on sup. La chasse aux charlatans est ouverte. Why Psychoanalysis? Why do some people still choose psychoanalysis -when numerous medications are available that treat the symptoms of psychic distress so much faster?

Elisabeth Roudinesco tackles this difficult question, exploring what she sees as a Elisabeth Roudinesco tackles this difficult question, exploring what she sees as a "depressive society": an epidemic of distress being addressed only by an increasing reliance on prescription drugs. From the man who takes Viagra without ever wondering why he is suffering from impotence, to the woman who is given antidepressants to deal with the loss of a loved one, to the adolescent experiencing a variety of mental disorders, who is simply prescribed Ritalin, Roudinesco sees a society that is obsessed with efficiency and desperate for the quick fix.

She argues that "the talking cure" and pharmacology represent not just different approaches to psychiatry but different worldviews. The rush to treat symptoms is itself symptomatic of an antiseptic and depressive culture in which thought is reduced to the firing of neurons and desire is just a chemical secretion. In contrast, psychoanalysis testifies to human freedom and the power of language. But her greatest contribution is her insistence that the human subjectivity at the heart of psychoanalysis is ignored and defeated by the scientific approaches dominant today.

Mary Carroll - Booklist. Pourtant, les historiens de la psychiatrie Fifteen years after his death, Jacques Lacan remains not only one of the foremost intellectuals of the century, but also one of the most controversial. As a young doctor he set out to reinvent clinical psychotherapy and ended up As a young doctor he set out to reinvent clinical psychotherapy and ended up transforming fundamental notions of the self, sexuality and the culture that shapes it all. This first major biography of Lacan is a fascinating portrait of his life and a masterful explication of the unorthodox, often perplexing ideas that brought him renown.

French psychiatrist Jacques Lacan tried to provide a philosophical basis for Freudianism, which gained him prestige in his native land. To any observer, Paris and Hong Kong can appear as opposite visions of the city: the first obsessed by the conservation of historic and architectural inheritance; the second, in such a constant process of renewal that the average of a building is 30 years.

In the first case, the city survives generations and generations of its inhabitants.

Jacques Lacan : la psychanalyse réinventée

In the second, the inhabitants can experience different versions of the same city in a lifetime. What do these divergences tell us about our conception of the city? Should we apprehend this divergence as mere antagonism or is there an underlying cross-fertilization? Beyond the media debate about urban development and its rationale, this paper aims at drawing out the implicit ideologies supporting the growth of these two cities.

If each city is the reflection of a culture, a civilization or more accurately, a reflection of a specific relationship to culture and civilization, what can we imagine about the future of cities around the world through the comparison of two cities so blatantly different? In order to bring out some elements of reflection, we will analyze the two cities in the light of current urban studies but also literature.

To what extent do the characteristics of a city such as HK challenge this claim? Is it possible to rethink HK as an ideological black hole of the urban conception which produced a city such as Paris? De nombreux auteurs, tels O. Impey et H. Les porcelaines de collection sont "anciennes" ou "modernes", selon leur date de fabrication. This paper examines the early reception of Chinese art in France, showing how its changing reputation was related to developments within French art and art history. Beginning with the earliest French prints and travel writings about China, the first section of the paper explores the seventeenth to early nineteenth centuries.

French observers in this era focused aesthetic appreciation on Chinese gardens, architecture, and decorative arts, largely dismissing Chinese sculpture, painting, and calligraphy. This aesthetic prejudice, the paper argues, stemmed from specific compatibilities and incompatibilities between aristocratic art practices in the two countries, resulting in the direct influence of Chinese gardens, architecture, and decorative arts on French Chinoiserie.

A second section traces changes in the perception of Chinese art from the early nineteenth to early twentieth centuries. Actual works of Chinese art began appearing in Europe in significant numbers, and many more French people traveled to China, experiencing Chinese arts in their local context.

The looting of Yuanming Yuan in brought thousands of objects into the French market and opened China to exploration by subsequent collectors like Emile Guimet and Paul Pelliot.