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- Nouveaux cahiers de François Mauriac N°13
- Le cahier de recettes by Jacky DURAND
- Groupe de Recherche en Economie Théorique et Appliquée(GREThA)
- ESPS-EHIS 2014
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Nouveaux cahiers de François Mauriac N°13
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Le cahier de recettes by Jacky DURAND
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Apr 16, Laroussebouquine rated it it was amazing. Une histoire touchante sur la vocation d'un jeune cuisinier terriblement attachant.
Johanna Bfnr Dvl rated it liked it May 19, Although Egypt was not that rich in producing local wod of good quality, the ancient Egyptians tried very hard to overcome this problem by using what nature gave them. People of more lower classes especially used that local wood in producing statuettes, coffins, and furniture However, this paper will touch upon the symbolic significance that lies behid some particular stelae dating back to Augustus, Tiberius, probably Domitian, and Dicocletian Wood trade routes and wood types and uses in Ancient Egypt" Article en Anglais It is known in Egyptological litterature that indigenous Egyptian wood species are not of good quality ; good quality timber always had to be imported from the Near East.
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Byblos played an important role as a port, and from the time of the unification of Egypt it was employed by the ancient Egyptians as a major source of wood Zeinab S. Three mummies have been revealed in situ, one of them announced as the King W3h ib r' according his name written inside its cartouche and on its cartonnage. The written evidence said that he was the King W3h ib r' but the osteological analysis were opposite.
This paper sheds light from the significant osteological analysis to confirm or invalidate the results such occurred in W3h ib r' case Mariette among the stelae of the songstresses of Osiris at Shunet el-Zebib, Abydos, dating to the late Twentieth Dynasty.
Three women : Tabaketnetast, Tasethaeitenirriteth and Sheritre, and two men : Sankhuher and Shediwahsu, are represented inscribed in the surface of the clay naos in three scenes exhibiting three different epithets or manifestations of the god Osiris. Translitteration, translation and discussion of the naos are presented. A genealogy for all of these individuals is here proposed.
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This naos was created and left probably in a tomb at Abydos so that these individuals could benefit presumably from being in the presence of the sacred realm of Osiris, and could participate in the rituals and mysteries of Osiris at Abydos Alberto Gianese : "Conflict-related representations in the 4th millenium Egypt. A study on ideology of violence Part I " Article en Anglais This paper is an excerpt of my MA dissertation, dealing with the process of political unification in Early Egypt, from an iconographic perspective.